By V. Arun Kumar, Countercurrents.org
I recently watched the BCC’s documentary ‘India’s Daughter’ made by LesleeUdwin. This documentary is strong one exposing the misogynist and male chauvinism mind-set existing in our society. Banning of this documentary is idiotic, but I have certain reservations. These reservations are not the nonsense arguments of ‘affecting India’s tourism’ or ‘affecting India’s image’ or ‘made by a westerner’, but regarding the larger issues of ‘selective amnesia’ and attempt to isolate the statements by creating the ‘other’. I feel three very important things needed to be said in relation to this documentary;
1. I have seen many people commenting that this documentary that it is a surprise revelation to them. Some comments posted about the convicts are -Brute, Devils, and Uncivilized etc. But is it really surprising?! How come it is a surprise when incidents like of 16 December happen daily around us, in society and in family- physically and virtually everywhere! The statement of rape convicts or the defence lawyers are not some isolated incidents to get surprised. This is what our society thinks, imparts and propagates. Attempts to portray them as brutes or devils cannot isolate the misogynist and male chauvinist mentality that floats in us. These convicts are humans in flesh and blood, like you, me and everybody, and not some devil with horns or with special Martian mentality. So, what is required is to question the culture (religion and values) we follow and carry as priced possession. Are we ready for that? Also, attempts are being made in this Brahminism infested society to isolate this brute incident and surrounding mind-set and bracket it into something originating from marginalised sections of our society.
2. I see a wave of “surprised” comments in the social media. Why the society refused to get surprised when Dalits were brutally raped, when Indian Army committed gang rapes/ mass rapes in Kashmir and North Eastern, and when Indian security forces committed rapes in Chhattisgarh and Jharkhand? Do we rememberKherlanji,KunanPoshpora, Asiya&Neelofer, Manorama Devi, and SoniSori? Why the society wishes to turn a blind to these? Why these brutalities fall under the box ‘selective amnesia’?
3. The most important point, what effects will this documentary have on the higher judiciary of India which has to ‘satisfy the collective conscience of the society’? The December 16 gang rape case is sub judice. The concern here is- will this documentary have any influence on the award of judgement regarding the appeal pending in the Supreme Court? Will the court confirm their death sentences based on the need to ‘collective conscience of the society’ or based on right to free trail? I am not going here into another debate over death penalty, which I personally feel is not justice and should be abolished. The point here is that we already know and have seen in case of Afzal Guru that the right to free trail was suppressed by the need to satisfy the ‘collective conscience of the society’. The issue becomes more complicated as the convicts are mostly from marginalised sections of the society for whom the idea of ‘free trial’ is sometimes a dream. This very fact that the convicts involved in this case come from marginalised sections of the society makes this case different from other documentaries made on issues sub judice like on Godhra genocide or Babri Masjid demolition. In the latter, perpetrators involved were mainly from the dominant sections of the society and also influential. The factor of power relation has to be looked while analysing the issue relating to this documentary.
This documentary is strong in its nakedness of exposes the mentality, but mostly focuses on the surface while the larger reality remains submerged deep inside. I think this cartoon circulating on social media by Nirmukta perfectly sketches the reality.
The recent case of 6 dalit women being raped in Kurmuri village, Tarari block, Bihar on 8th of October by the ex members of Ranbir Sena has again reflected the devastating status of the marginalized communities in India. In a country where the upper caste men practice their power on dalits through sexual violence on women says a lot about its apathetic socio-political state and the entrenched oppressive feudal elements that have refused to go. Dalit rapes in Bihar are not new but the continuation of such rapes and atrocities even after such a wave of civil and human rights movements is alarming and disturbing. Even after this incident more dalit rapes and killings have continued to be reported.
Since many years, Bhojpur has remained a site of violent class struggle between the dalits and the upper castes. In 1990, when the dalits of village Danwar Bihta went to assert their right to vote 22 of them were brutally killed and their houses were burnt. In 1996, in Bathani Tola, 21 dalits were killed by Ranvir Sena in broad daylight to counter their assertion. The current change in the political scenario is bound to reignite or rather reinforce such casteist elements and which seems to have happened in the incident of 8th October. Continue reading
Tribal youth Podiyami Mada, whose family was recently awarded Rs 5 lakh by the National Human Rights Commission as compensation after he died in custody in 2012, is an exception in Chhattisgarh with a magisterial inquiry having found the police guilty. Over the years, the police have been probed several times for alleged murder and rape in the zone of conflict with Maoists, but few cases have resulted in any action being taken. Even in Mada’s case, the magistrate’s recommendations were never followed and no FIR was registered. Taking cognisance of a report in The Indian Express that Mada was illegally detained by the CRPF and then handed over to the Sukma police, the NHRC noted that the magistrate “recommended that the matter be investigated by the CID and an FIR be registered against the offenders”.
At morning 6 am today (Wednesday, 4th June 2014), nearly one thousand policemen came to Jantar Mantar and forcibly removed the Bhagana survivors’ and other tents and warned the protesters to vacate the Jantar Mantar by 12 noon.
At Hissar mini secretariat too, Bhagana’s Dalit families were evicted in the same manner. At both the places the police took away these refugees’ belongings too. Small children and the victim girls are forced to stay on the open street, where too police is not letting them live.
Jantar Mantar is a place where people have been protesting since years and all survivors of exploitation and repression find a voice here with other survivor and solidarity groups andDelhi public. Continue reading
The body of the woman, thought to be 22, was discovered on Saturday in the Baheri area, the Press Trust of India reported quoting police sources.
A post mortem revealed she had been forced to drink acid before she was strangled.
Indian police have fired water cannons to disperse hundreds of protesters in Uttar Pradesh state where two teenage cousins were gang-raped and hanged. The protesters, many of them women, were demonstrating outside the office of state chief minister Akhilesh Yadav. The postmortem report of the two Badaun cousins who were raped stated they were hanged from a tree while they were still alive, said Badaun SSP Alok Saxena on Wednesday.